Bhambhore, an ancient port city from the 7th century, holds a rich history and cultural significance. Located near modern Karachi, Sindh, Pakistan, at the base of the Indus River, it served as a vital trading hub connecting Arab world and Indian subcontinent. This city is famously identified with Debal, the gateway of Islam to the Indian subcontinent. Bhambhore is notable for housing the first mosque in the region, the Grand Mosque. Before the arrival of Muhammad Bin Qasim, the city was primarily inhabited by Hindus, with a minority Buddhist population, and governed by a Hindu king.
Bhambhore in History: As Recorded by Sir V.S. Naipaul
The city of Bhambhore is vividly mentioned in Sir V.S. Naipaul’s Among the Believers: An Islamic Journey (1981). Naipaul recounts the rule of King Chach, who resisted the first Arab attack on the port of Bhambhore. After Chach’s death, his brother and then his son, King Dahar, ruled the region. A controversial episode from this period is the story of Dahar’s astrologer predicting the kingdom’s doom due to Dahar’s sister’s marriage. In a bid to retain power, Dahar performed a symbolic marriage with his sister—an incident heavily criticized in Arab-Persian narratives for portraying Sindh’s moral decline.
Naipaul also details the eventual conquest of Sindh by Muhammad Bin Qasim, a 17-year-old general who led a force of 6,000 soldiers under the orders of Hajjaj, the governor of Iraq. The conquest of Bhambhore marked a turning point in the region’s history, as Islam began to spread through the Indian subcontinent.
Bhambhore in Sindhi Folklore: The Legend of Sassui-Punnhun
Bhambhore is immortalized in the Sindhi folktale of Sassui-Punnhun, a story that exemplifies unwavering love and devotion. Sassui, a woman from Bhambhore, endures countless trials in her quest to reunite with her beloved Punnhun, who hails from Makran in Balochistan. Separated by rivals, Sassui’s journey through the wilderness, speaking to animals and braving hardships, is celebrated as a metaphor for the seeker’s spiritual quest for union with the Divine.
The great Sindhi Sufi poet Shah Abdul Latif Bhittai (1689–1752) used this tale as an allegory for spiritual perseverance in his poetic anthology Shah Jo Risalo. He compares Sassui’s enduring love to the mystical longing of Majnun in Persian literature, symbolizing the soul’s journey toward the Divine.
The folk song Pere Pavandi Saan, based on this story, is an integral part of Sindhi cultural heritage. Traditionally sung by women during weddings, the song reflects the region’s deep connection to its roots. It has been popularized globally by performances like those on Coke Studio Pakistan, showcasing the rich multilingual and musical traditions of Indian subcontinent.
The Sindhi Language: A Carrier of History and Culture
Sindhi, a direct descendant of Vrachada Aprabhamsa, is spoken widely in Sindh and Balochistan in Pakistan and among a significant diaspora in India. Recognized in the Eighth Schedule of the Indian Constitution, Sindhi is a literary language that thrives despite not being the official language of any Indian state. Communities in Gujarat, Maharashtra, Rajasthan, and even Ulhasnagar near Mumbai—India’s largest Sindhi enclave—keep the language alive.
Sindhi folk songs like Pere Pavandi Saan embody the collective memory of the Sindhi people, preserving stories of love, devotion, and history. The following is the Devanagari rendering of this iconic song, performed by Tahir Mithu:
पेरि पवंडी साँ, चवनडी साँ
रहि वन रात भंभोर में अल्लाह
पेरि पवंडी साँ, चवनडी साँ
रहि वन रात भंभोर में अल्लाह
सिंदड़ी में, भंभोर में
उठ तै आरिए जाम, मा जा मियाँ हो अल्लाह
हो उठ तै आरिए जाम, मा जा मियाँ हो
आरिए जाम जा, पुन्हल जाम जा
आरिए जाम जा, पुन्हल जाम जा
वागाँ वठन डी साँ, चवनडी साँ
रहि वन रात भंभोर में अल्लाह
पेरि पवंडी साँ
सिंदड़ी में, भंभोर में
रोज़ो पाक रसूल जो मियाँ हो अल्लाह
हो रोज़ो पाक रसूल जो मियाँ, मिठ्ठे रसूल जो, सोहणे रसूल जो, प्यारे रसूल जो, सोहणे रसूल जो
चौठ चूम्मनेडी साँ, चवणडी साँ
रहि वन रात भंभोर में अल्लाह
पेरि पवंडी साँ
सिंदड़ी में, भंभोर में
अद्नूँ, शाह लतीफ चै मियाँ हो अल्लाह
भिट जो गोह्ट लतीफ चै मियाँ, अद्नूँ लतीफ चै, लायक लतीफ चै, ललौं लतीफ चै, भिट जो लतीफ चै
लोहे लहन डी साँ, चवनडी साँ
पेरि पवंडी साँ, चवनडी साँ
रहि वन रात भंभोर में अल्लाह
सिंदड़ी में, भंभोर में…..
Cultural Legacy and Modern Resonance
Bhambhore’s historical significance and its enduring presence in Sindhi folklore illustrate the city’s multifaceted identity. From its role as a trading port and the gateway of Islam to its romanticization in poetry and music, Bhambhore bridges the past and present. Initiatives like Coke Studio Pakistan have successfully highlighted this shared heritage, ensuring that the melodies of Sindh continue to resonate across generations.
Bhambhore is not just a city but a symbol—a tapestry of history, culture, and spirituality. Its stories, both historical and mythical, remain treasures of the subcontinent’s pluralistic traditions, offering lessons in resilience, love, and unity.
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Very nice link.
Here, I want to see the forts tombes, homes of mir Jalal khan, Mir Hoth khan, Mir Chakur khan , Mir Aali khan,mazari at Bhambore. Mir SAHAK Khan Mazari, mir Bezan khan Siah laaf , Kuhlo., Mir Shadhen khan mazari, Balachh khan mazari, Mir Radho mazari Mir Bhando Mazari, mir Badhel, Mir Shaho, Mir Haidher, Mir Haivethan at Bbhambore. , I request to all Residetinal of Bhambore, to support. Thanks
Realy, the Biluch is Qureshi Arab,s Generation of Hazrat Ameer Hamzah, R..A. Lion of Allah, Uncle of Muhammad P.B.U.H.
My shajra-Nasib Abba-o-Ajdad.
Mir Shadhen his son name were Mir Bhando.
Mir Bhando Have Three SONS
1. Mir Badhel khan Mazari.
2. Mir Shaho khan Mazari.
3. Mir Pandagh khan Mazari.
I belong to Mir Shaho khan Mazari Balachani.
Mir Balakh Sher Mazari Belong to Mir Badhel khan Tumandar mazari Tribe.
Now days Mir Balakh sher khan mazari Balachani is ours 21st Sardar of Mazari tribe to live long.
Continue.
Mir shaho has Three Sons, the elder son,s name is Mir Haidher khan. .
After death of his Uncle namelly Mir Bahdel khan The Haidher khan have remained a Chief of mazari tribe, thus for, Mir Haibetan khan Balachani Son of Mir Haidher khan has remained the Chief of Mazari,s Tribe for a few years, so Mir Haibetan khan were a weak Chief of mazari, just like to Mir Hamal khan Son of Mir Badhel khan chief Mazari.
Contineue.
C/O.
Mir Badhil khan, Mir Shaho and Paindagh khan mazari are Son of Mir Shadhen khan, Grand son Mir Sahak khan Mazari,
Mir Blakh Sher Mazari, grand son of Mir Badhel khan.
Me Ismail Mazari Grand Son of Mir Shaho khan.
After Death of Mir Badhil khan, mir Haidher khan made a Sardar of Mazari tribe, after death of Mir Haidher khan, his Son Mir Haibethan khan mazari remain Sardar of Mazari, after his death, then the sardari Pagh came in control of Forefathers of Mir Balakh Sher khan mazari, up to this time, He is a Tumandar of Mazari, may He live long. Aameen.
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Mahmood Mohyuddin Al-Gillani–Grand Son of Khan of Kalat Ahmed Yar Khan
30
NOV
Mahmood Mohyuddin Al-GillaniMahmood Mohyuddin Al-Gillani: Son of Tahir Allauddin Al-Qadri Al-Gillani.
Tahir Allauddin Al-Qadri, 17th descendant of the Shaykh Abdul-Qadir Gilani and the 28th descendant of Islamic prophet Muhammad (SAW), was a Sufi leader who migrated to Quetta, Balochistan, and married the daughter of the Khan of Kalat Ahmed Yar Khan.
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Posted by @H_Balouch on November 30, 2012 in Balochistan, History, Khan of Kalat
Propaganda Against Akber Bugti
24
AUG
In earlier Post I exposed the Propaganda of Baloch fake ids & BLA literature about the Balochistan and Pakistan joining.
This same group also title Akber bugti as “Saheed-E-Balochistan” and Claim that Akber Bugti fight and gave his life for the “Freedom of Balochisstan”. Fact is Akber Bugti(like Khan of Kalat during 1947 ) never used “Free Balochistan” or “Greater Balochistan” slogans, nor the tried for these.
Akber bugti in his Speech rejected the BLA literature claim about Balochistan merger with Pakistan, Its strange, that BLA use the name of Akber bugti as “Shaheed E Balochistan” but do not follow his views about Balochistan History.
Similarly, about Dera Bugti operation, BLA literature claim that Akber Bugti fought for the freedom of Balochistan, which is also wrong and against the views of Akber bugti views. Akber Bugti did not used “Azadi Slogan” in any time during his fight against Military operation, till his last breath he did not ask for freedom in any interview to local media and international media.
Here is Video clip of Akber Bugti Speech in Balochi (its said that is his speech before his martyrdom)
During this speech, Akber Bugti did not use any word against Pakistan, He asked for the Resistance for Baloch rights, but also clearly mentioned “resistance does not mean war”, nor he asked the people ( like hairbyar and other militants ) to come out of their homes and fight with the government.
Even if you dont under stand the Balochi, here is clue, Just check the video from 4:15 onward, and see how the “voice of akber bugti is changed at 4:20 in support of “Baloch resistance movement” 🙂
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Posted by @H_Balouch on August 24, 2012 in Baloch, Balochistan, BLA BLF BRA, History, Pakistan, Patriotic Baloch
Tags: Akber bugti
11 August, Independence day of Balochistan?
10
AUG
After the Social media boom in Pakistan, and so much news channels, it become very much difficult to know that what is real and what is the fake story.
Among few fake stories, now a days, some Baloch Fake ids are spreading since Musheraf government time that “11 August is the Independence day of Balochistan”.
Among this lie series, the biggest and most quoted lie is “Balochistan become the part of Pakistan with force”, by knowingly or unknowingly they shrink whole “Balochistan” to “Kalat state”, it is totally wrong to refer Kalat state as “Balochistan”.
Fact is in 1947 time, Balochistan consisted of four princely states three of them were Makran,LasBela and Kharan.These state willingly joined with Pakistan in 1947 during the Partition of sub continent and Fourth state was Kalat State.
From Below Comments:
The 11 Aug 1947 event was essentially Kalat’s attempt to break away, but the agreement the Khan and Quaid-e-Azam signed on 4 Aug 1947 essentially made Kalat accept the suzerainty of Pakistan and that Pakistan would control Kalat’s foreign affairs, defence etc pending any negotiations!
Nationalists often cite how Kalat’s upper and lower houses rejected idea of joining Pakistan, but they leave the fact out that firstly these houses only had representatives of Kalat and Makran (none from Kharan, Lasbela or British Baluchistan province) and that they were essentially dummy advisory parliaments that the Khan had given little or no powers on.
The Khan wanted to be supreme ruler of Kalat and its states, and that did not bode well with Jam Ghulam Qadir Khan of Lasbela, Nawab Habibullah Khan Nausherwani of Kharan, and Nawab Bai Khan Gichki of Makran. All of them were related to Khan via marriages but they did not want the Khan to decide their destiny and all of them had a history of opposing too much control sought by Kalat on their territories for centuries.
So they were easily persuaded to join Pakistan by March 1948 just to avoid the Khan’s desire for complete control. British Baluchistan had already joined Pakistan by 1947 thanks to vote of Shahi Jirga and Quetta Municipal Board, and the accession of Kharan, Lasbela, and the Makran meant that Kalat was now screwed and surrounded by Pakistani territory! Meaning the Khan realised his folly and signed accessed on 17 March 1948.
Army only entered Kalat because the Khan’s brother, Abdul Karim, had rebelled against Pakistan with some 100 followers and attempted to launch an armed struggle which proved to be futile.
About army operation against Khan of Kalat, Khan of Kalat Meer Ahmed Yar Khan himself wrote in his biography book that operation was because of the misinformation, which was created by army generals of that time.
After that so-called “operation”, Khan of Kalat remained with Pakistan, never spoke against Pakistan and never supported any rebellion activity. Here is picture of Khan of Kalat sitting with Akber Bugti and Bhuto:
Later, Khan Of Kalat also become the Governor of Balochistan, And one most of Pakistanis dont know that Khan of Kalat, served Pakistani government as a “Ambesstor of Pakistan in Holand“
Here is video of “Shaheed-E-Balochistan” Akber Bugti (in Balochi language) explaining the Merger of Pakistan with Balochistan:
Acording to AKber Bugti: After UK decieded to leave sub continent, the representatives of Baloch were asked about their decision to Join Pakistan or India, the Majority of Baloch Leaders vote for Pakistan, and than hence Balochistan became the part of Pakistan.
Akber Bugti further said: As our forefathers remained loyal to this country(Pakistan), till this date we proudly say that we are loyal to this country. Our respect and loyalty is still like our forefathers.
This same Akber Bugti went on mountains against the army operation during Musheraf time, but during that fight he never speak against Pakistan and never raise the slogan of “Azad Balochistan”.
10 Comments
Posted by @H_Balouch on August 10, 2012 in 11 August, Akber Bugti, Balochistan, History, Pakistan, Video Corner
Tags: 11 August, Balochistan merger with Pakistan, Independence day, Pakistan
{August 26}, Akbar Khan Bugti`s Death anniversary
26
AUG
26 August,2001: 5 Death Annersary of Newab Akber Khan Bugti. After 5 years Passed,Unfortunately We see no remarkable progress in Akbar Bugti Murder Case.
Ajj TV Report on Akber Bugti Second anniversary.
Akber Bugti`s Life in Pics
Akber Bugti with Qaid-e-Azam
Akber Bugti with Bhuto & Khan of Kalat
Akber Bugti and Tike KhanAkber Bugti and Freedom Fighters -1973
Akber Bugti as Governor Balochistan
Baloch`s Love for Akber Bugti
Baloch`s Haterd for Musheraf
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Posted by @H_Balouch on August 26, 2011 in Akber Bugti, Balochistan, History, Pakistan, Video Corner
Akber Bugti, Bhuto and Khan of Kalat
11
AUG
This Photo is dedicated to all those who speak “Lies about 11 August”!!
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Posted by @H_Balouch on August 11, 2011 in 11 August, Akber Bugti, History, Pakistan
Tags: 11 August, Balochistan, Pakistan
From Shahabnaama..Pakistan & ISLAM
02
APR
Most of our “desi liberal” change the History by claiming that “Pakistan ka matlab kiya… LaIllah Illillah” was “manufactured” by Zia Ul Haq. But Below we see selection of very authentic book “ShahabNama” wirtten by Qudratullah Shab. This is the story when he was the Principal Secretary of President Ayub Khan and when 1962 constitution was passed:
After the passing of 1962 constitution, I noticed something
peculiar that in all the documents of
the government, the word ‘Islam’ was
not written with the name of Pakistan.
First, I thought that it might be an
error in the drafting, but after some
days I came to know that the error was
repeated several times and it seemed
more intentional than unintentional. I
wrote a note to President Ayub Khan to
allow me to write a letter to all the
ministries about this frequent error.
One evening, He came to me and told me
that it is not an error but we have
taken this decision with a general
consensus. President Ayub Khan told
me that the name of Pakistan will be
“Republic of Pakistan” instead of
“Islamic Republic of Pakistan”. If I
had the courage, I would have asked
him : “Who are you to eliminate the
word ‘Islam’ from the name of
Pakistan?” However I came back home
and wrote a two pages note, the
summary of which is as following:
Pakistan has no escape from Islam. The
history of this country is very old
but its geography is new. The
Red-cliff line between Pakistan and
India was drawn for the purpose that
we acquired this piece of land on the
name of Islam. If now Islam is erased
from the name of Pakistan, the
limitation of this line will have no
meaning. We became Pakistan for the
sole reason that we are Muslims. If
Afghanistan, Iran, Egypt, Iraq and
Turkey eliminate Islam from their
lives, they would still retain their
identity as Afghans, Irani, Egyptian,
Iraqi and Turks. But if we,
Pakistanis, try to escape from Islam,
Pakistan will not have any distinction
of its own. Now, if Islam suits our
luxurious life or not, Islam fits to
our way of life or not, We personally
follow Islam or not, the truth is that
whether for the sake of saving our
hereafter or for the worldly profit
and selfishness, we are compelled to
keep Pakistan and Islam parallel to
each other for the sake of the long
lasting of Pakistan. Due to the
illiteracy of others, there is no need
to go into the inferiority complex
yourself.
In addition to this note, I also wrote a resignation letter to resign
if this note is not accepted. Next Day
President Ayub came to me to tell me
something, He sat infront of me and
took that note from my hand and
started reading it. After reading few
sentences, his facial expressions
changed suddenly and he started
reading from the beginning again.Then
he said slowly: “Yes, Right You Are”
and repeated this sentence again, and
hence the word ‘Islam’ was added to
the name of Pakistan.